Sweeter: Incredible Interview w/ Katie Davis!

The Love Test

How do you think you would do?
Here's how it goes: First, read 1 Corinthians 13 to discover God's definition of love.

Love suffers long and is kind;
love does not envy;
love does not parade itself,
is not puffed up;
does not behave rudely,
does not seek its own,
is not provoked,
thinks no evil;
does not rejoice in iniquity, but rejoices in the truth;
bears all things,
believes all things,
hopes all things,
endures all things.
Love never fails.
(1 Corinthians 13:4-8a).

Then read it again inserting Jesus' name wherever it says "love." The one Person Who always expresses love perfectly!

Jesus suffers long and is kind;
Jesus does not envy;
Jesus does not parade Himself,
is not puffed up;
does not behave rudely,
does not seek His own,
is not provoked,
thinks no evil;
does not rejoice in iniquity, but rejoices in the truth;
bears all things,
believes all things,
hopes all things,
endures all things.
Jesus never fails.

The final step in this test is to read the passage a third time, this time inserting your name wherever it says "love."

_____ suffers long and is kind;
_____ does not envy;
_____ does not parade himself,
is not puffed up;
does not behave rudely,
does not seek his own,
is not provoked,
thinks no evil;
does not rejoice in iniquity, but rejoices in the truth;
bears all things,
believes all things,
hopes all things,
endures all things.
_____ never fails.

Be honest now. . . . How did you do?

As a Little Child

A good parent leads his children towards independence, so that the child can one day become a good parent himself and produce more good parents, and the cycle never ends. And God is the best Parent, right? So of course He guides His children toward the ability to be independent, too? 

That's where it gets interesting. Yes, we are to become spiritual parents in a sense: "For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord," (1 Corinthians 4:17a). But God has no grandchildren. We all remain His children forever - His little children, if you will.

"Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. But Jesus called them to Him and said, 'Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it'" (Luke 18:15-17). You have to be childlike. But what does that look like? Well, let's look at the very next verses; Jesus is going to teach us via opposites. 

Now a certain ruler asked Him, saying, "Good Teacher, what shall I do to inherit eternal life?" So Jesus said to him, "Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ” And he said, “All these things I have kept from my youth.” So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.” But when he heard this, he became very sorrowful, for he was very rich. And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” And those who heard it said, “Who then can be saved?” But He said, “The things which are impossible with men are possible with God.” 

Little children came to Jesus to receive, to be blessed by Him. They knew they were the needy ones. But the rich young ruler came to Jesus for an assignment, apparently thinking that God needed him to do some good work. The rich young ruler felt good about himself; he felt important. I'm sure that when he said what a good law-keeper he had been, he expected Jesus to be kind of amazed and to congratulate him - he wasn't expecting to be told to become poor and follow in faith.

Little children are typically unafraid to ask grown-ups for what they need, and they expect us to be happy to give them what they ask for. Do you see God as a giving Father that you desperately need or as some religious icon that demands a certain kind of life from you?

A Letter From Patrick, Saint of God

Letter To Coroticus

I, Patrick, a sinner, unlearned, resident in Ireland, declare myself to be a bishop. Most assuredly I believe that what I am I have received from God. And so I live among barbarians, a stranger and exile for the love of God. He is witness that this is so. Not that I wished my mouth to utter anything so hard and harsh; but I am forced by the zeal for God; and the truth of Christ has wrung it from me, out of love for my neighbors and sons for whom I gave up my country and parents and my life to the point of death. If I be worthy, I live for my God to teach the heathen, even though some may despise me.

With my own hand I have written and composed these words, to be given, delivered, and sent to the soldiers of Coroticus; I do not say, to my fellow citizens, or to fellow citizens of the holy Romans, but to fellow citizens of the demons, because of their evil works. Like our enemies, they live in death, allies of the Scots and the apostate Picts. Dripping with blood, they welter in the blood of innocent Christians, whom I have begotten into the number for God and confirmed in Christ!

The day after the newly baptized, anointed with chrism, in white garments (had been slain) — the fragrance was still on their foreheads when they were butchered and slaughtered with the sword by the above-mentioned people — I sent a letter with a holy presbyter whom I had taught from his childhood, clerics accompanying him, asking them to let us have some of the booty, and of the baptized they had made captives. They only jeered at them . Hence I do not know what to lament more: those who have been slain, or those whom they have taken captive, or those whom the devil has mightily ensnared. Together with him they will be slaves in Hell in an eternal punishment; for who commits sin is a slave and will be called a son of the devil.

Wherefore let every God-fearing man know that they are enemies of me and of Christ my God, for whom I am an ambassador. Parricide! fratricide! ravening wolves that "eat the people of the Lord as they eat bread!" As is said, "the wicked, O Lord, have destroyed Thy law," which but recently He had excellently and kindly planted in Ireland, and which had established itself by the grace of God.

I make no false claim. I share in the work of those whom He called and predestinated to preach the Gospel amidst grave persecutions unto the end of the earth, even if the enemy shows his jealousy through the tyranny of Coroticus, a man who has no respect for God nor for His priests whom He chose, giving them the highest, divine, and sublime power, that whom "they should bind upon earth should be bound also in Heaven."

Wherefore, then, I plead with you earnestly, ye holy and humble of heart, it is not permissible to court the favor of such people, nor to take food or drink with them, nor even to accept their alms, until they make reparation to God in hardships, through penance, with shedding of tears, and set free the baptized servants of God and handmaids of Christ, for whom He died and was crucified.

"The Most High disapproves the gifts of the wicked ...He that offers sacrifice of the goods of the poor, is as one that sacrifices the son in the presence of his lather. The riches, it is written, which he has gathered unjustly, shall be vomited up from his belly; the angel of death drags him away, by the fury of dragons he shall be tormented, the viper's tongue shall kill him, unquenchable fire devours him." And so — "woe to those who fill themselves with what is not their own;" or, "What does it profit a man that he gains the whole world, and suffers the loss of his own soul?

It would be too tedious to discuss and set forth everything in detail, to gather from the whole Law testimonies against such greed. Avarice is a deadly sin. "Thou shalt not covet thy neighbour's s goods." "Thou shalt not kill." A murderer cannot be with Christ. "Whosoever hates his brother is accounted a murderer." Or, "he that loves not his brother abides in death." How much more guilty is he that has stained his hands with blood of the sons of God whom He has of late purchased in the utmost part of the earth through the call of our littleness!

Did I come to Ireland without God, or according to the flesh? Who compelled me? I am bound by the Spirit not to see any of my kinsfolk. Is it of my own doing that I have holy mercy on the people who once took me captive and made away with the servants and maids of my father's house? I was freeborn according to the flesh. I am the son of a decurion. But I sold my noble rank I am neither ashamed nor sorry for the good of others. Thus I am a servant in Christ to a foreign nation for the unspeakable glory of life everlasting which is in Christ Jesus our Lord.

And if my own people do not know me, a prophet has no honor in his own country. Perhaps we are not of the same fold and have not one and the same God as father, as is written: "He that is not with me, is against me, and he that gathers not with me, scatters." It is not right that one destroys, another builds up. I seek not the things that are mine.

It is not my grace, but God who has given this solicitude into my heart, to be one of His hunters or fishers whom God once foretold would come in the last days.

I am hated. What shall I do, Lord? I am most despised. Look, Thy sheep around me are tom to pieces and driven away, and that by those robbers, by the orders of the hostile-minded Coroticus. Far from the love of God is a man who hands over Christians to the Picts and Scots. Ravening wolves have devoured the flock of the Lord, which in Ireland was indeed growing splendidly with the greatest care; and the sons and daughters of kings were monks and virgins of Christ — I cannot count their number. Wherefore, be not pleased with the wrong done to the just; even to hell it shall not please. Who of the saints would not shudder to be merry with such persons or to enjoy a meal with them? They have filled their houses with the spoils of dead Christians, they live on plunder. They do not know, the wretches, that what they offer their friends and sons as food is deadly poison, just as Eve did not understand that it was death she gave to her husband. So are all that do evil: they work death as their eternal punishment.

This is the custom of the Roman Christians of Gaul: they send holy and able men to the Franks and other heathen with so many thousand solidi to ransom baptized captives. You prefer to kill and sell them to a foreign nation that has no knowledge of God. You betray the members of Christ as it were into a brothel. What hope have you in God, or anyone who thinks as you do, or converses with you in words of flattery? God will judge. For Scripture says: "Not only them that do evil are worthy to be condemned, but they also that consent to them."

I do not know why I should say or speak further about the departed ones of the sons of God, whom the sword has touched all too harshly. For Scripture says: "Weep with them that weep;" and again: "If one member be grieved, let all members grieve with it." Hence the Church mourns and laments her sons and daughters whom the sword has not yet slain, but who were removed and carried off to faraway lands, where sin abounds openly, grossly, impudently. There people who were freeborn have, been sold, Christians made slaves, and that, too, in the service of the abominable, wicked, and apostate Picts!

Therefore I shall raise my voice in sadness and grief — O you fair and beloved brethren and sons whom I have begotten in Christ, countless of number, what can I do you for? I am not worthy to come to the help of God or men. The wickedness of the wicked hath prevailed over us. We have been made, as it were, strangers. Perhaps they do not believe that we have received one and the same baptism, or have one and the same God as Father. For them it is a disgrace that we are Irish. Have ye not, as is written, one God? Have ye, every one of you, forsaken his neighbor?

Therefore I grieve for you, I grieve, my dearly beloved. But again, I rejoice within myself. I have not labored for nothing, and my journeying abroad has not been in vain. And if this horrible, unspeakable crime did happen — thanks be to God, you have left the world and have gone to Paradise as baptized faithful. I see you: you have begun to journey where night shall be no more, nor mourning, nor death; but you shall leap like calves loosened from their bonds, and you shall tread down the wicked, and they shall be ashes under your feet.

You then, will reign with the apostles, and prophets, and martyrs. You will take possession of an eternal kingdom, as He Himself testifies, saying: "They shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven." "Without are dogs, and sorcerers,... and murderers; and liars and perjurers have their portion in the pool of everlasting fire." Not without reason does the Apostle say: "Where the just man shall scarcely be saved, where shall the sinner and ungodly transgressor of the law find himself?"

Where, then, will Coroticus with his criminals, rebels against Christ, where will they see themselves, they who distribute baptized women as prizes — for a miserable temporal kingdom, which will pass away in a moment? As a cloud or smoke that is dispersed by the wind, so shall the deceitful wicked perish at the presence of the Lord; but the just shall feast with great constancy with Christ, they shall judge nations, and rule over wicked kings for ever and ever. Amen.

I testify before God and His angels that it will be so as He indicated to my ignorance. It is not my words that I have set forth in Latin, but those of God and the apostles and prophets, who have never lied. "He that believes shall be saved; but he that believes not shall be condemned," God hath spoken.

I ask earnestly that whoever is a willing servant of God be a carrier of this letter, so that on no account it be suppressed or hidden by anyone, but rather be read before all the people, and in the presence of Coroticus himself. May God inspire them sometime to recover their senses for God, repenting, however late, their heinous deeds — murderers of the brethren of the Lord! — and to set free the baptized women whom they took captive, in order that they may deserve to live to God, and be made whole, here and in eternity! Be peace to the Father, and to the Son, and to the Holy Spirit. Amen.

Become an Elisabeth

The Elliots are two of my favorite people. Definitely modern heroes. They were missionaries to Ecuador many, many years ago - long before I was born. While they were there, some of the natives killed Jim and four other missionary men.

Of course, Elisabeth is now Elisabeth Gren. Here she is with her husband Lars.

Elisabeth has written so many good books! Just the ones I've read include These Strange Ashes, The Shaping of a Christian Family, Let Me Be a Woman, Secure in the Everlasting Arms, Quest for Love, and my favorite - Shadow of the Almighty - some of the letters and journals of her first husband.

I've been thinking lately. . . . Jim Elliot was such a strong Christian. He was so passionate about God, His Word, the Church, reaching the lost, and making a difference in the world. He was such a dedicated missionary. He was strong in the Lord even before that, as a student, in his relationships with family and friends and Elisabeth, in his exercise and Bible study.

I want to marry a man like Jim Elliot, and I know other girls who have the same desire. The other day as I was thinking about this, a thought struck me. If you want to marry a Jim Elliot, you have to become an Elisabeth. Interesting . . .